‘PERFORMING REALITY’ Saturday 3 July 16.00 – 19.00
Exhibition Werkplaats Typografie, De Ateliers, Stadhouderskade 86, 1073 AT Amsterdam

BOOK LAUNCH
12 Artist’s books, 16.00
PUBLIC LECTURES, 17.00 Seth Siegelaub will speak about copyright and economic issues concerning independent radical publishing, including art books, based on his publishing experience with the Chilean book ‘How to Read Donald Duck’, the so-called ‘Xeroxbook’ and the ‘Artist’s Contract’. He will specifically address free access to information and the practical problems of distribution in a world of dominated by capitalist property values.
Daniel McClean will discuss copying in art, copyright law, and his role as both a curator and a lawyer, focusing on the tension between practices of copying in art and the constraints imposed upon these practices by copyright law. The recent project ‘Free Sol LeWitt’, which McClean co-curated with Superflex at the Van Abbemuseum questions models of authorship in art. He will also discuss important trials involving artists, including Andy Warhol and Jeff Koons.
Q&A with Seth Siegelaub, Daniel McClean, Delphine Bedel, James Goggin, Aernoud Bourdrez [Use-IP] & Yannick Bouillis [Shashin], 18.30
Drinks, 19.00
More info about the Publications Project, see DAI website

“…We have got into the habit of admiring colossal bandits, whose opulence is revered by the entire world, yet whose existence, once we stop to examine it, proves to be one long crime repeated ad infinitum, but those same bandits are heaped with glory, honors, and power, their crimes are hallowed by the law of the land, whereas, as far back in history as the eye can see—and history, as you know is my business—everything conspires to show that a venial theft, especially of inglorious foodstuffs, such as bread crusts, ham, or cheese, unfailingly subjects its perpetrator to irreparable opprobrium, the categoric condemnation of the community, major punishment, automatic dishonor, and inexpiable shame, and this for two reasons, first because the perpetrator of such an offense is usually poor, which in itself connotes basic unworthiness, and secondly because his act implies, as it were, a tacit reproach to the community. A poor man’s theft is seen as a malicious attempt at individual redress . . . Where would we be? Note accordingly that in all countries the penalties for petty theft are extremely severe, not only as a means of defending society, but also as a stern admonition to the unfortunate to know their place, stick to their caste, and behave themselves, joyfully resigned to go on dying of hunger and misery down through the centuries forever and ever …”

Louis-Ferdinand Céline – ‘Journey to the End of the Night‘